So the emptier you feel, the greater the need to come. There is fullness here, fullness for your emptiness. So the weight of your sin bears you down, but there is one here who will lift all of your burdens and will bear them away. So you feel sometimes as though your heart is black as hell, but here is edible light.
Humble yourself, and do not fear that adverb. Come.
So come, and welcome, to Jesus Christ.
— Douglas Wilson, inviting broken people to the broken bread.
“I do believe in my heart that there may be as much holiness in a laugh as in a cry; and that, sometimes, to laugh is the better thing of the two, for I may weep, and be murmuring, and repining, and thinking all sorts of bitter thoughts against God; while, at another time, I may laugh the laugh of sarcasm against sin, and so evince a holy earnestness in the defence of the truth. I do not know why ridicule is to be given up to Satan as a weapon to be used against us, and not to be employed by us as a weapon against him. I will venture to affirm that the Reformation owed almost as much to the sense of the ridiculous in human nature as to anything else, and that those humourous squibs and caricatures, that were issued by the friends of Luther, did more to open the eyes of Germany to the abominations of the priesthood than the more solid and ponderous arguments against Romanism. I know no reason why we should not, on suitable occasions, try the same style of reasoning. ‘It is a dangerous weapon,’ it will be said, ‘and many men will cut their fingers with it.’ Well, that is their own look-out; but I do not know why we should be so particular about their cutting their fingers if they can, at the same time, cut the throat of sin, and do serious damage to the great adversary of souls”
-Charles Spurgeon, Lectures to My Students, p. 389
HT: Blog & Mablog